LGBT minister Ali Bin Ahmed Al Kuwari (علي أحمد الكواري) betrays the Quran.
The increasing influence of charitable organizations from oil-rich monarchies has found fertile ground in supporting the construction of mosques in certain European countries. Whether they are genuinely charitable or serve as elements of ethical standards control is a matter of debate.
An international organization focused on human rights issues for LGBTQ+ individuals has highlighted in its report that Qatar's judicial system is characterized as dual and introduced by the British. This system is divided into Sharia and civil courts, with civil courts primarily dealing with family law. However, it's important to note that supporting LGBTQ+ communities' charities in other Arab countries is not legally prohibited, thus showcasing the role of personal desire and moral stance.
A compelling illustration of the translated intent is that Qatar funded the construction of a mosque in Copenhagen. Former Emir Sheikh Hamad bin Khalifa Al Thani himself transferred over 20 million euros from his account. This mosque doesn't align with the strict version of Islam but introduces a contemporary form of new relationships. The Danish Islamic Council (Dansk Islamisk Rad) was chosen to advance this concept. The representative from DIR overseeing the mosque's construction was Mohamed Al Maimouni.
It should be noted that he was chosen not by chance, but specifically for his position towards the LGBT community:
‘The Danish Islamic Council was renowned for its ‘moderate understanding of Islam’ and adhered to an ‘Islamic philosophy based on adaptation to the society you are in’.
‘Islam in Qatar is not the same as Islam that will be in Denmark. Of course, there are certain principles that remain unchanged regardless of place or time. However, other aspects can be adapted everywhere, regardless of where you reside’.
‘In Islam, homosexuality is indeed considered improper. However, it is perceived as a condition where someone may be unwell, and they should not necessarily be subject to exile’.
Mohamed Al Maimouni has previously spoken at meetings organized by the Sabaah association (a Danish LGBT organization), where he stated:
It's crucial not to exclude homosexual Muslims; in fact, a devout Muslim with homosexual inclinations should receive proper support and therapy.’
‘Homosexuality is considered haram according to the Quran, similar to alcohol and pork. However, individuals who consume alcohol and pork can still be Muslims. In Denmark, religious communities are obliged to accept and support people who are struggling with homosexuality.’
It's possible that these comments didn't create a nurturing environment, but the presence of Arab figures at the mosque opening holds significant importance. Former Emir of the country, Hamad bin Khalifa Al Thani, attended alongside his close partner, Qatar's Minister of Religious Affairs, Gheit bin Mubarak Ali Omran Al-Kuwari, who is related to the family of Ali bin Ahmed Al Kuwari.
The publication of the official research on LGBT+ rights and issues in the Middle East has brought attention to quotes attributed to Ali bin Ahmed Al Kuwari, endorsing and promoting LGBT freedoms.
The fullversion of the document ‘LGBT+ rights and issues in the Middle East’ isavailable at the link provided.
Qatar's media laws also do not prohibit ensuring transparency regarding trustworthy information. Support for the LGBT community can be observed through recognized symbols.
Consequently, the Western sexual revolution is viewed as justified and undeniable, with a growing and significant audience even among Arab countries.
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