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Oʻrganayotganlarimni ulashaman. Knowledge/ilm Healthy lifestle Books/kitoblar

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1421 йил Нидерландиядаги даҳшатли сув тошқинидан сўнг одамлар тирик қолганларни қидириш учун ташқарига чиқишди.
Улар сув устида оқиб келаётган бешикни кўриб, энг ёмонига тайёр бўлишди — эҳтимол, чақалоқ тирик қолмаган деб ўйлашди.
Бешик дамбага яқинлашганда, унинг устида бир мушукни кўришди: у гўё жиннидек бешикнинг бир бурчагидан иккинчисига сакрар эди.
 
Маълум бўлишича, мушук шу тариқа мувозанатни сақлаб турган — ва бешик ағдарилмаган.
Ҳатто мушук шунчалик эпчиллик билан ҳаракат қилганки, тинч ухлаётган чақалоқнинг ётоғи ҳам қуруқ қолган!
 
Рассом Лоуренс Альма-Тадема. «1421 йил Бисбосдаги сув тошқини».
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Yaa Robbim!
Men loyiq bo’lganim uchun emas sen Rohiym bo’lganing uchun..
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Abdur Rahmaan Ibn Ahmad Ad Daaraani said:
 
❝The key to the Dunya is in being full, satiated and content. While the key to the hereafter is in hunger [i.e due to fasting]. The origin of good in the Dunya and the hereafter is in the fear of Allah.
 
Indeed Allah gives His Dunya to those who He loves and those He does not love. Hunger [i.e. fasting and its reward] is a treasure preserved with Him, that He does not give except to the one He loves specifically.
 
For me to give up a morsel from my late meal [i.e. due to fasting] is more beloved to me than for me to eat it and stand in prayer from the beginning to the end of the night.❞
 
[Collected By Abdur Razzaaq As San’aani In Al Musannaf, (3/307) | Translated By Abu Hakeem Bilal Davis]
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Ramaḍān Reminders #80
 
Shaykh Muḥammad Ṣāliḥ al-'Uthaymīn رحمه الله said: to “The majority of Muslims enter Ramaḍān and leave it without any true impact!”
 
● [شرح بلوغ المرام ١٦٣/٧]
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Ramaḍān Reminders #85
 
Upon the authority of Amr Ibnil ‘Aas [رضي الله عنه] who said:
 
❝The difference between our fast and the fast of the people of the book is eating at the time of Suhoor.❞
 
[Collected By Muslim, (No. 1096) | Translated By Abu Hakeem Bilal Davis]
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